۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Entirely Merciful, the Especially Merciful
Ha Mim! 1 By the luminious Book. 2 We sent it (this Quran) down on a blessed night [(i.e. night of Qadr, Surah No: 97) in the month of Ramadan, the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]. 3 therein every wise bidding 4 at a behest from Ourselves: for, verily, We have always been sending [Our messages of guidance] 5 A mercy from thy Lord. Verily He! He is the Hearer, the Knower. 6 The Lord of the heavens and the earth and what is between them, if you would be sure. 7 There is only One Lord. It is He who gives life and causes things to die. He is your Lord and the Lord of your forefathers. 8 Yet they play about in doubt. 9 So you await the day when the sky will bring forth a visible smoke. – 10 Enveloping the people: this will be a Penalty Grievous. 11 (Then they will say): Our Lord relieve us of the torment. Lo! we are believers. 12 How can there be an admonition unto them, when surely there came unto them an apostle manifest! 13 Yet they turned away from him and said: one tutored, one distraced. 14 We now remove the punishment for some days – so you will again commit the same. 15 On the day when We shall seize them with the greater seizure, (then) in truth We shall punish. 16 ۞ We had tried the people of Pharaoh before them. A respected prophet had come to them (saying): 17 Saying: "Restore to me the slaves of Allah (i.e. the Children of Israel). Verily! I am to you a Messenger worthy of all trust, 18 and, 'Rise not up against God; behold, I come to you with a clear authority, 19 "And truly, I seek refuge in my Lord and your Lord, lest you stone me (or call me a sorcerer or kill me). 20 If you do not believe in me, at least keep away from me." 21 (But they were aggressive:) then he cried to his Lord: "These are indeed a people given to sin." 22 We told him, "Leave the city with My servants during the night. You will be pursued. 23 "And leave the sea as it is (quiet and divided). Verily, They are a host to be drowned." 24 They left - how many! of gardens and springs. 25 And corn-fields and noble buildings, 26 and [all that] life of ease in which they used to delight! 27 Thus it was; and We passed them on to another people. 28 And the heaven and earth wept not for them, nor were they reprieved. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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