۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
Ha. Mim. 1 By the luminious Book. 2 that We sent down during a Blessed Night. We are ever warning. 3 In it every wise matter is determined 4 As commands from Us. It is indeed We who send (messengers), 5 A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower, 6 He is the Lord of the heavens and the earth and all that is between them, if only you would have strong faith. 7 There is no deity save Him: He grants life and deals death: He is your Sustainer as well as the Sustainer of your forebears of old. 8 yet, they toy with their doubts. 9 Wait, then, for the Day when the sky brings forth plainly visible clouds of smoke. 10 That will envelop the people. This will be a painful torment. 11 (Then they will say): Our Lord relieve us of the torment. Lo! we are believers. 12 How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them, 13 Then they turned away from him and said, "He is a madman, taught by others!" 14 We shall remove the torment for a while but you will revert to your old ways. 15 However, We shall truly take Our revenge on the day when the great seizure takes place. 16 ۞ And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger, 17 Saying: "Restore to me the Servants of Allah: I am to you an messenger worthy of all trust; 18 "And exalt not yourselves against God: for, verily, I come unto you with a manifest authority [from Him]; 19 And verily I have sought refuge in my Lord and your Lord lest ye stone me. 20 If you do not believe in me, at least keep away from me." 21 And [finally] he called to his Lord that these were a criminal people. 22 "Journey by night with My devotees," (it was said); "you will certainly be pursued. 23 And leave the sea behind at rest, for lo! they are a drowned host. 24 How many of the gardens and fountains have they left! 25 and fields of grain, and noble dwellings, 26 and what prosperity they had rejoiced in! 27 Thus it was. And [then] We made another people heirs [to what they had left,] 28 So the heavens and the earth did not weep for them, and they were not given respite. 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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