۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Entirely Merciful, the Especially Merciful
Ha. Mim. 1 The perspicuous Book is witness 2 We sent it down during a Blessed Night: for We (ever) wish to warn (against Evil). 3 In it every wise matter is determined 4 determined as a bidding from Us, (We are ever sending) 5 as a mercy from your Lord, He hears all and knows all, 6 The Lord of the heavens and the earth and what is between them, if you would be sure. 7 There is no worship except for Him – He gives life and causes death; your Lord and the Lord of your forefathers. 8 Nay! They play in doubt. 9 So watch for the day when the sky begins to emit clear smoke, 10 That will envelop the people. This will be a painful punishment. 11 Our Lord! remove from us the punishment; surely we are believers. 12 How will there be for them a reminder [at that time]? And there had come to them a clear Messenger. 13 yet they turned away from him and said: “This is a well-tutored madman.” 14 Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief]. 15 On the Day We inflict the direst scourge upon all sinners, We will certainly exact retribution. 16 ۞ We tried Pharaoh's nation before them. A noble Messenger came to them, 17 (and said): “Deliver to me Allah's servants. I am a trustworthy Messenger to you, 18 Do not think yourselves to be above God: I have come to you with clear authority. 19 I seek protection from my Lord and your Lord from your decision of stoning me. 20 If you do not want to believe, leave me alone". 21 And [finally] he called to his Lord that these were a criminal people. 22 So depart thou with My bondmen by night; verily ye shall be pursued. 23 And leave the sea behind at rest, for lo! they are a drowned host. 24 They left - how many! of gardens and springs. 25 and cornfields and splendid buildings, 26 And comfort wherein they were amused. 27 Even so; and We bequeathed them upon another people. 28 And the heaven and earth wept not for them, nor were they reprieved. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.