۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
Ha Mim! 1 By the Clear Book. 2 We have sent it down in a blessed night (We are ever warning) 3 Therein is decreed every affair of wisdom 4 The command that We have been sending 5 A mercy from thy Lord. Verily He! He is the Hearer, the Knower. 6 Lord of the heavens and the earth and that between them, if you would be certain. 7 There is no god but He: It is He Who gives life and gives death,- The Lord and Cherisher to you and your earliest ancestors. 8 Yet they play about in doubt. 9 So watch for the Day when the sky will come down with a pall of smoke, 10 Covering the people, this is a painful torment. 11 O our Sustainer, relieve us of suffering, for, verily, we [now] believe [in Thee]!" 12 How can there be for them an admonition (at the time when the torment has reached them), when a Messenger explaining things clearly has already come to them. 13 Then they turned away from him and said, "He is a madman, taught by others!" 14 Verily, We shall remove the torment for a while. Verily! You will revert. 15 One day We shall seize you with a mighty onslaught: We will indeed (then) exact Retribution! 16 ۞ And We had already tried before them the people of Pharaoh, and there came to them a noble messenger, 17 "Send the servants of God with me. I am a trustworthy Messenger sent to you. 18 "And exalt not (yourselves) against Allah. Truly, I have come to you with a manifest authority. 19 I have taken refuge in my Lord and your Lord against your stoning me to death. 20 "But if you believe me not, then keep away from me and leave me alone." 21 And he cried unto his Lord, (saying): These are guilty folk. 22 So depart thou with My bondmen by night; verily ye shall be pursued. 23 And leave the sea in stillness. Indeed, they are an army to be drowned." 24 How many gardens and fountains did they leave behind, 25 And the cornlands and the goodly sites 26 and other bounties which they enjoyed yet left behind! 27 Thus it was; and We passed them on to another people. 28 So the heavens and the earth did not weep for them, and they were not given respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.