۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Merciful, the Most Merciful
Ha Mim 1 I swear by the illustrious Book. 2 We revealed it on a Blessed Night, for We were intent on warning; 3 During it are distributed all the works of wisdom. 4 by Our own command -- We have been sending messages, 5 As Mercy from thy Lord: for He hears and knows (all things); 6 the Lord of the heavens and the earth and of all that is between them: if you would only have sure faith. 7 There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers. 8 Nay, but they [who lack inner certainty] are but dying with their doubts. 9 WAIT, THEN, for the Day when the skies shall bring forth a pall of smoke which will make obvious [the approach of the Last Hour,] 10 enveloping people. That will be a grievous scourge. 11 Then they will say, "Lord, relieve us from this torment, for truly we are now believers in You." 12 How shall they be reminded, and there came to them an Apostle making clear (the truth), 13 whereupon they turned their backs on him and said, "Taught [by others] is he, a madman"? 14 We are removing the punishment a little, but you revert. 15 on the Day when We shall seize [all sinners] with a most mighty onslaught, We shall, verily, inflict Our retribution [on you as well]! 16 ۞ And indeed We tried before them Fir'aun's (Pharaoh) people, when there came to them a noble Messenger [i.e. Musa (Moses)], 17 Saying: restore to me the bondmen of Allah, verily I am unto you an apostle trusted. 18 and do not exalt yourselves in defiance of Allah. I have come to you with a clear authority (as a Messenger). 19 And verily I have sought refuge in my Lord and your Lord lest ye stone me. 20 And if you do not believe me, [at least] stand away from me!" 21 Then he called to his Lord: "These are a sinful people." 22 (His Lord answered): 'Set out with My worshipers in the night, for you will surely be followed. 23 And leave the sea becalmed; they are a drowned host.' 24 How many were the gardens, springs, 25 And fields and grand palaces! 26 and [all that] life of ease in which they used to delight! 27 Thus. And We caused to inherit it another people. 28 Neither heaven nor earth shed tears for them; nor were they respited, 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.