۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, most benevolent, ever-merciful
Ha Mim! 1 By the Book that makes things clear; 2 Verily We have sent it down on a blessed night, verily We were to become warners. 3 (We revealed it on the Night) wherein every matter is wisely determined 4 As commands from Us. It is indeed We who send (messengers), 5 As mercy from your Lord. Indeed, He is the Hearing, the Knowing. 6 Lord of the heavens and earth, and all that between them is if you have faith. 7 there is no deity save Him: It is He who gives both life and death -- He is your Lord, and the Lord of your forefathers, 8 Nay! They play in doubt. 9 So wait thou the day whereon the heaven will bring forth a manifest smoke: 10 That will envelop the people. This will be a painful torment. 11 Lord, remove this torment from us for we are believers". 12 But how will they avail themselves of the Reminder, when a clear Messenger had already come to them 13 yet they turned away from him and said: “This is a well-tutored madman.” 14 [Still,] behold, We shall postpone this suffering for a little while, although you are bound to revert [to your evil ways: but] 15 On the Day when We shall seize you with the greatest grasp. Verily, We will exact retribution. 16 ۞ AND, INDEED, [long] before their time did We try Pharaoh's people [in the same way]: for there came unto them a noble apostle, [who said:] 17 (and said): “Deliver to me Allah's servants. I am a trustworthy Messenger to you, 18 Do not rise up against Allah, I come to you with clear authority. 19 I seek protection from my Lord and your Lord from your decision of stoning me. 20 And if ye will not believe in me, then let me alone. 21 Then he called to his Lord: "These are a sinful people." 22 We commanded him, “Journey with My bondmen in a part of the night – you will be pursued.” 23 And leave thou the sea divided: verily they are a host to be drowned. 24 They left how many gardens and fountains, 25 And cornfields and goodly positions. 26 and what prosperity they had rejoiced in! 27 Even so; and We caused to inherit them another people. 28 Neither did the heavens weep for them, nor the earth, nor were they granted respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.