۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Most Beneficent, the Most Merciful
Ha. Mim. 1 By the Book that makes things clear, 2 Verily We have sent it down on a blessed night, verily We were to become warners. 3 On which all affairs are sorted out and decided 4 As a command from before Us. Verily We were to become senders: 5 A mercy from your Lord, surely He is the Hearing, the Knowing, 6 The Lord of the heavens and the earth and all that is between them; if you people believe. 7 There is no god other than He, who gives you life and death, your Lord and the Lord of your fathers of old. 8 yet, they toy with their doubts. 9 Then wait you for the Day when the sky will bring forth a visible smoke. 10 Covering the people, this is a painful torment. 11 Our Lord! remove from us the punishment; surely we are believers. 12 But how will they take heed? Such are they that a Messenger came to them clearly expounding the Truth, 13 And they had turned away from him and said: One taught (by others), a madman? 14 [Still,] behold, We shall postpone this suffering for a little while, although you are bound to revert [to your evil ways: but] 15 The day that We shall seize them with a grievous hold, We will indeed castigate them. 16 ۞ And assuredly afore them We proved Fir'awn's people, and there came unto them an apostle honoured. 17 Saying: "Restore to me the slaves of Allah (i.e. the Children of Israel). Verily! I am to you a Messenger worthy of all trust, 18 Do not consider yourselves above God. I shall show you a manifest authority (in support of my truthfulness). 19 And verily I have sought refuge in my Lord and your Lord lest ye stone me. 20 "If ye believe me not, at least keep yourselves away from me." 21 And he called to his Lord, saying, 'These are a sinful people.' 22 (The reply came:) "March forth with My Servants by night: for ye are sure to be pursued. 23 Leave the sea behind you parted; they are a host destined to be drowned." 24 They left how many gardens and fountains, 25 corn-fields, gracious mansions, 26 and other bounties which they enjoyed yet left behind! 27 Thus (it was)! And We made other people inherit them (i.e. We made the Children of Israel to inherit the kingdom of Egypt). 28 And the heavens and the earth wept not for them, nor were they given a respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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