۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
Ha Mim 1 By the Book that makes things clear, 2 We have sent it down in a blessed night (We are ever warning) 3 In it every wise matter is determined 4 A command from Us; surely We are the senders (of apostles), 5 As Mercy from thy Lord: for He hears and knows (all things); 6 The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith. 7 There is no god but He: It is He Who gives life and gives death,- The Lord and Cherisher to you and your earliest ancestors. 8 (But the fact is, they lack certainty) and frolic about in doubt. 9 So you await the day when the sky will bring forth a visible smoke. – 10 That will envelop the people. This will be a painful punishment. 11 (They will say): "Our Lord! Remove the torment from us, really we shall become believers!" 12 How is it possible for them to accept guidance, whereas a Noble Messenger who speaks clearly has already come to them? 13 whereupon they turned their backs on him and said, "Taught [by others] is he, a madman"? 14 We are removing the punishment a little, but you revert. 15 The Day when We shall seize them with a mighty seizing, that will be the Day on which We shall inflict upon you full retribution. 16 ۞ And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger, 17 Saying: "Restore to me the slaves of Allah (i.e. the Children of Israel). Verily! I am to you a Messenger worthy of all trust, 18 Do not consider yourselves above God. I shall show you a manifest authority (in support of my truthfulness). 19 I have sought refuge with my Lord and your Lord lest you stone me [to death]. 20 If you do not want to believe, leave me alone". 21 And [finally] he called to his Lord that these were a criminal people. 22 We told him, "Leave the city with My servants during the night. You will be pursued. 23 “And leave the sea as it is, parted in several places; indeed that army will be drowned.” 24 How many were the gardens and springs they left behind, 25 And corn-fields and noble buildings, 26 and good things in which they took delight. 27 Thus (it was), and We gave them as a heritage to another people. 28 So the heavens and the earth did not weep for them, and they were not given respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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