۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, Most Gracious, Most Merciful
HA MIM. 1 CONSIDER this divine writ, clear in itself and clearly showing the truth! 2 We sent it (this Quran) down on a blessed night [(i.e. night of Qadr, Surah No: 97) in the month of Ramadan, the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]. 3 Therein (that night) is decreed every matter of ordainments. 4 The command that We have been sending 5 A mercy from your Lord; indeed He only is the All Hearing, the All Knowing. 6 The Lord of the heavens and the earth and all that lies between them, if you really do believe. 7 There is no Allah save Him. He quickeneth and giveth death; your Lord and Lord of your forefathers. 8 Yet they play about in doubt. 9 So wait thou the day whereon the heaven will bring forth a manifest smoke: 10 That will envelop the people. This will be a painful torment. 11 (Then they will say): Our Lord relieve us of the torment. Lo! we are believers. 12 How shall they be reminded, and there came to them an Apostle making clear (the truth), 13 yet they turned away from him and said: “This is a well-tutored madman.” 14 Lo! We withdraw the torment a little. Lo! ye return (to disbelief). 15 The day that We shall seize them with a grievous hold, We will indeed castigate them. 16 ۞ AND, INDEED, [long] before their time did We try Pharaoh's people [in the same way]: for there came unto them a noble apostle, [who said:] 17 "Send the servants of God with me. I am a trustworthy Messenger sent to you. 18 and, 'Rise not up against God; behold, I come to you with a clear authority, 19 "And truly, I seek refuge in my Lord and your Lord, lest you stone me (or call me a sorcerer or kill me). 20 If you do not want to believe, leave me alone". 21 (But they were aggressive:) then he cried to his Lord: "These are indeed a people given to sin." 22 'Then set thou forth with My servants in a watch of the night; surely you will be followed. 23 And leave the sea intervening; surely they are a host that shall be drowned. 24 How many of gardens and springs do they [Fir'aun's (Pharaoh) people] left. 25 corn-fields, gracious mansions, 26 and the life of ease in which they took delight! 27 Such was their end, and what had been theirs We gave to other people to inherit. 28 And neither heaven nor earth shed a tear over them: nor were they given a respite (again). 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.