Juz 25 ▼
< 439 >
< random >
▼ 45 Kneeling
Al-Jaatheyah 4 of 4
To God belongs the Kingdom of the heavens and the earth. And on the day when the Hour is come, upon that day the vain-doers shall lose. 27 And thou wilt see every sect bowing the knee: Every sect will be called to its Record: "This Day shall ye be recompensed for all that ye did! 28 This Our Record speaks about you with truth. Verily, We were recording what you used to do (i.e. Our angels used to record your deeds). 29 As for those who believe and act righteously, their Lord shall admit them to His Mercy. That indeed is the manifest triumph. 30 But as for those who disbelieved (it will be said to them): "Were not Our Verses recited to you? But you were proud, and you were a people who were Mujrimun (polytheists, disbelievers, sinners, criminals)." 31 And when it was said; verily Allah's promise is true, and the Hour! there is no doubt thereof; ye said: we know not what the Hour is, we imagine it naught but an opinion, and we are not convinced. 32 And the evil (consequences) of what they did shall become manifest to them and that which they mocked shall encompass them. 33 "We shall ignore you today," they will be told, "as you had forgotten the meeting of this Day. Your dwelling place is Hell, and there is none to save you: 34 That is because ye took the revelations of Allah scoffingly, and there beguiled you the life of the world. Today, therefore, they will not be taken forth therefrom, nor will they be suffered to please Allah. 35 Praise, then, be to God, Lord of the heavens, and Lord of the earth, the Lord of all the worlds. 36 And to Him belongs [all] grandeur within the heavens and the earth, and He is the Exalted in Might, the Wise. 37
Almighty God's Truth.
End of Surah: Kneeling (Al-Jaatheyah). Sent down in Mecca after Smoke (Al-Dukhaan) before The Dunes (Al-Ahqaaf)
Juz 25 ▼
< 439 >
< random >
▼ 45 Kneeling
Al-Jaatheyah 4 of 4
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.