Juz 26 ▼
< 443 >
< random >
▼ 46 The Dunes
Al-Ahqaaf 4 of 4
And assuredly We have destroyed the cities round about you. and We have variously propounded our signs, that haply they might return. 27 Then why did those whom they had chosen for gods as a way of approach (unto Allah) not help them? Nay, but they did fail them utterly. And (all) that was their lie, and what they used to invent. 28 And recall what time We turned towards thee a company of the jinns hearkening unto the Qur'an. So when they came in the presence thereof they said: give ear. Then when it was ended, they turned back to their people as warners. 29 'Our nation' they said: 'we have just been listening to a Book sent down after Moses confirming what came before it and guiding to the truth and to a Straight Path. 30 Our people, respond to the one who calls you to God. Believe in him! God will forgive you your sins and protect you from a painful punishment. 31 And whosoever does not respond to Allah's Caller, he cannot escape on earth, and there will be no Auliya' (protectors) for him besides Allah (from Allah's Punishment). Those are in manifest error. 32 See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things. 33 On the Day when those who deny the truth will be brought before the Fire, they shall be asked, "Is this not the truth?" They will reply, "Yes, by our Lord." He will say, "Then taste the punishment, because of your denial of the truth." 34 Therefore patiently endure (O dear Prophet Mohammed – peace and blessings be upon him) like the courageous Noble Messengers had endured, and do not be impatient for them; on the day when they see what they are promised, it will be as if they had not stayed on earth except part of a day; this is to be conveyed; will anyone be destroyed, except the disobedient? 35
True are the words of Allah the Almighty.
End of Surah: The Dunes (Al-Ahqaaf). Sent down in Mecca after Kneeling (Al-Jaatheyah) before Drivers of the Winds (Al-Dhaareyaat)
Juz 26 ▼
< 443 >
< random >
▼ 46 The Dunes
Al-Ahqaaf 4 of 4
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.