Juz 26 ▼
< 456 >
< random >
▼ 50 Q
Qaaf 3 of 3
On that Day We shall ask Hell: “Are you full?” And it will reply: “Are there any more?” 30 And Paradise will be brought near to the Muttaqun (pious - see V. 2:2) not far off. 31 This is what you were promised -- this is for everyone who often turned to God and kept Him in mind, 32 [everyone] who stood in awe of the Most Gracious although He is beyond the reach of human perception, and who has come [unto Him] with a heart full of contrition. 33 so enter it in peace. This is the Day of everlasting life. 34 Theirs will be whatsoever they wish: And with Us there is more. 35 How many a generation We destroyed before them that was stronger in valour than they, then they searched about in the land; was there any asylum? 36 Verily there is a lesson in this for everyone who has a (sound) heart and who listens with an attentive mind. 37 And We did certainly create the heavens and earth and what is between them in six days, and there touched Us no weariness. 38 Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun; 39 and proclaim thy Lord's praise in the night, and at the ends of the prostrations. 40 And listen on the Day when the Caller will call out from a place that is near - 41 On that day they will certainly hear the sound of the trumpet and that will be the Day of Resurrection. 42 Lo! We it is Who quicken and give death, and unto Us is the journeying. 43 on the Day the earth will be rent asunder over them, and from it they shall emerge in haste. To assemble them all is easy enough for Us. 44 We well know what they say (O dear Prophet Mohammed – peace and blessings be upon him), and you are not one to use force over them; therefore advise him with the Qur’an, whoever fears My threat. 45
True are the words of Allah the Almighty.
End of Surah: Q (Qaaf). Sent down in Mecca after Dispatched (Al-Mursalaat) before The Town (Al-Balad)
Juz 26 ▼
< 456 >
< random >
▼ 50 Q
Qaaf 3 of 3
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.