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On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come? 30 And [on that Day] paradise will be brought within the sight of the God-conscious, and will no longer be far away; [and they will be told:] 31 "This is what you had been promised," (will be said) to every penitent who remembered (his duty), 32 who fears the Compassionate One, though He is unseen, and comes to Him with a penitent heart; 33 'Enter it in peace! This is the Day of Eternity.' 34 There they will have all that they desire, and We have more (for them, i.e. a glance at the All-Mighty, All-Majestic). 35 How many an ancient town who were much stronger than them (unbelievers) did We destroy. (In vain), they wandered through the land in search of a place of refuge from Our torment. 36 Surely in that there is a reminder to him who has a heart, or will give ear with a present mind. 37 And assuredly We created the heavens and the earth and whatsoever is in between the twain in six days, and there touched Us naught of weariness. 38 HENCE, [O believer,] bear thou with patience whatever they may say, and extol thy Sustainer's limitless glory and praise before the rising of the sun and before its setting; 39 And say His Purity during the night, and after the customary prayers. 40 And listen on the day when the crier shall cry from a near place 41 On that day they will certainly hear the sound of the trumpet and that will be the Day of Resurrection. 42 Truly, it is We who give life and cause death, and to Us shall all return 43 The Day when the Earth will be rent asunder, from (men) hurrying out: that will be a gathering together,- quite easy for Us. 44 We know of best what they say; and you (O Muhammad SAW) are not a tyrant over them (to force them to Belief). But warn by the Quran, him who fears My Threat. 45
Almighty Allah's Truth.
End of Surah: Q (Qaaf). Sent down in Mecca after Dispatched (Al-Mursalaat) before The Town (Al-Balad)
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.