۞
Hizb 53
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Hast thou received the story of the honoured guests of Abraham? 24 When they came in to him, and said, "Salam, (peace be upon you)!" He answered; "Salam, (peace be upon you)," and said: "You are a people unknown to me," 25 So he hurried to the house and brought a fatted calf, 26 And he set it before them, saying: Will ye not eat? 27 [And when he saw that the guests would not eat,] he became apprehensive of them; [but] they said, "Fear not" - and gave him the glad tiding of [the birth of] a son who would be endowed with deep knowledge. 28 So hearing his wife went forth shouting. She struck her face and exclaimed: “A barren old woman am I.” 29 They said, 'So says thy Lord; He is the All-wise, the All-knowing.' 30 ۞ He said: what then is your errand! O ye sent ones! 31 They said: "We have been sent to a wicked people 32 That we may send down upon them stones of baked clay. 33 "Marked as from thy Lord for those who trespass beyond bounds." 34 So We brought forth such believers as were in it, 35 But We found in it only one household of those who had surrendered themselves, 36 And therein We left a sign to those who fear the painful chastisement. 37 And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest. 38 but he turned his back, with his court, saying, 'A sorcerer, or a man possessed!' 39 So We seized him and his hosts, and cast them into the sea. He became an object of much blame. 40 And [you have the same message] in [what happened to the tribe of] Ad, when We let loose against them that life-destroying wind 41 It left out nothing in its path, but which it split up into fragments. 42 And also in Thamood, when it was said to them, 'Take your enjoyment for a while!' 43 But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on. 44 They were unable to stand up, nor were they helped. 45 Before all these We destroyed the people of Noah: they were a wicked people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.