۞
Hizb 53
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(O Prophet), did the story of Abraham's honoured guests reach you? 24 When they came to him, they said: "Peace." He answered: "Peace." They were a people he did not recognise. 25 Then he turned quietly to his household, and brought forth a fat [roasted] calf, 26 And placing it before them said: "Won't you eat?" 27 He began to feel afraid. They said, "Do not be afraid," and then gave him the glad news of the birth of a knowledgeable son. 28 Thereupon his wife approached [the guests] with a loud cry, and struck her face [in astonishment] and exclaimed: "A barren old woman [like me]!" 29 They said: Even so saith thy Lord. Lo! He is the Wise, the Knower. 30 ۞ Abraham said: “Envoys (of Allah), what is your errand?” 31 They said, "We have been sent to a people (deep) in sin;- 32 so that we may bring down upon them a shower of stones of clay, 33 “That are kept marked, with your Lord, for the transgressors.” 34 So We brought forth such believers as were in it, 35 But We did not find therein save a (single) house of those who submitted (the Muslims). 36 And We left there a Sign for such as fear the Grievous Penalty. 37 In Moses, too, (there were signs). We sent him to Pharaoh with clear authority, 38 But he turned away with his forces and said: A magician or a mad man. 39 So We seized him and his hosts and cast them into the sea. Indeed, he was blameworthy. 40 And in 'Aad [was a sign], when We sent against them the barren wind. 41 which spared nothing of what it came upon, but caused [all of] it to become like bones dead and decayed. 42 And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!" 43 But they rebelled against the command of their Lord. So the thunderbolt overtook them while they looked on: 44 So they were not able to stand, nor could they help themselves. 45 And before them, We destroyed the people of Nooh; they were indeed a sinning nation. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.