۞
Hizb 53
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AND HAS the story of Abraham's honoured guests ever come within thy ken? 24 When they came to him saying, "Peace be with you," he replied to their greeting in the same manner and said to himself, "These are a strange people". 25 Then he turned quickly to his household, and brought a fatted calf, 26 and placed it before them, saying, "Will you not eat?" 27 Then he conceived a fear of them. They said: fear not. And they gave him the tidings of a youth knowing. 28 Then his wife came forward, crying and beating her brow. She said, "I am surely a barren, old woman." 29 They said: “So has your Lord said (that you shall have a boy). Surely He is Most Wise, All-Knowing.” 30 ۞ He said: "What is then your business, O messengers?" 31 They answered: "Behold, we have been sent unto a people lost in sin, 32 “To throw upon them stones of baked clay.” 33 Marked, from before thy Lord, for the extravagant. 34 We saved the believers among them, 35 We therefore found just one house over there that was Muslim. 36 And so We left therein a message for those who fear the grievous suffering [which awaits all evildoers]. 37 And in Moses [was a sign], when We sent him to Pharaoh with clear authority. 38 but he turned his back, with his court, saying, 'A sorcerer, or a man possessed!' 39 So We took him and his forces, and threw them into the sea; and his was the blame. 40 There is another sign in the [tribe of] 'Ad, when We sent against them a life-destroying wind 41 It did not leave aught on which it blew, but it made it like ashes. 42 And also in Thamood, when it was said to them, 'Take your enjoyment for a while!' 43 But in their pride they turn away from the commandment of their Lord and the thunderbolt struck them whilst they were looking; 44 Then they could not even stand (on their feet), nor could they help themselves. 45 And the people of Nuh before, surely they were a transgressing people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.