۞
Hizb 53
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Hath the story of Abraham's honoured guests reached thee (O Muhammad)? 24 When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown. 25 Then he turned quietly to his household, and brought forth a fat [roasted] calf, 26 He then presented it before them and said, “Do you not eat?” 27 Then he conceived a fear of them. They said, 'Be not afraid!' And they gave him good tidings of a cunning boy. 28 Then his wife came up in great grief, and she struck her face and said: An old barren woman! 29 They said, 'So says thy Lord; He is the All-wise, the All-knowing.' 30 ۞ (Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)? 31 They replied, "We have been sent to a sinful people, 32 "To bring on, on them, (a shower of) stones of clay (brimstone), 33 marked by your Lord for the sinful' 34 We saved all the faithful in the town. 35 for apart from one [single] house We did not find there any who had surrendered themselves to Us. 36 And We kept a sign remaining in it, for those who fear the painful punishment. 37 And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant, 38 But he turned away with his forces and said: A magician or a mad man. 39 We seized him and his hosts, and cast them all into the sea: and [none but Pharaoh] himself was to blame [for what happened]. 40 And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them. 41 Which turned everything it touched to ashes. 42 And also in Thamood, when it was said to them, 'Take your enjoyment for a while!' 43 But they insolently defied the Command of their Lord, so the Sa'iqah overtook them while they were looking. 44 Then they could not even stand (on their feet), nor could they help themselves. 45 And the people of Noah before; surely they were an ungodly people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.