۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
By the Mount, 1 By the book inscribed. 2 on unrolled parchment, 3 Consider the long-enduring house [of worship]! 4 The roof raised high, 5 and the sea swarming, 6 Verily, the Doom of thy Lord will indeed come to pass;- 7 none can avert that. 8 Upon the day when heaven spins dizzily 9 and the mountains quickly move. 10 So on that day, ruin is for those who deny. 11 who divert themselves with idle chatter: 12 The day they are dragged and pushed into Hell, 13 This is the fire which you used to give the lie to. 14 What, is this magic, or is it you that do not see? 15 Burn in its heat. It is all the same for you whether you exercise patience or not; This is the recompense for your deeds". 16 Surely those who guard (against evil) shall be in gardens and bliss 17 Rejoicing because of what their Lord gave them, and their Lord saved them from the punishment of the burning fire. 18 "Eat and drink with good cheer as a reward for your good deeds," 19 Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes. 20 And those who believe and whose offspring follow them in Faith, to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything. Every person is a pledge for that which he has earned. 21 And We will provide them with fruit and meat from whatever they desire. 22 They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin. 23 ۞ And there will go round on them youths appointed to attend them as though they were pearls hidden. 24 They advance one upon another, asking each other questions. 25 saying, "We were afraid while in the world. 26 "But Allah has been good to us, and has delivered us from the Penalty of the Scorching Wind. 27 “Indeed we used to worship Him in our previous life; indeed He only is the Benign, the Most Merciful.” 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.