۞
1/4 Hizb 53
< random >
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Compassionate, the Merciful
By the Mount (Sinai), 1 by the book (Torah) written 2 in a parchment unrolled, 3 And by the Bait-ul-Ma'mur (the house over the heavens parable to the Ka'bah at Makkah, continuously visited by the angels); 4 The roof raised high, 5 And the sea kept filled, 6 Indeed your Lord’s punishment will surely take place. 7 There is none that can avert it; 8 On the Day whereon the heaven will shake with an awful shaking. 9 And the mountains move away with (awful) movement, 10 woe that day unto those that cry lies, 11 Who are in [empty] discourse amusing themselves. 12 The day on which they shall be driven away to the fire of hell with violence. 13 (it will be said to them): 'This is the Fire which you belied! 14 Is it magic, or you cannot see? 15 Roast in it. Bear it with patience or impatience, it will be the same for you. You will be requited for what you had done." 16 Surely the godfearing shall be in gardens and bliss, 17 rejoicing in that their Lord has given them; and their Lord shall guard them against the chastisement of Hell. 18 Eat and drink with relish for that which ye have been working. 19 Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes. 20 And those who believe and whose families follow them in Faith,- to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds. 21 We shall provide them with fruits and the meat of the kind which they desire. 22 They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill. 23 ۞ They will be served by youths who will be as beautiful as pearls. 24 And they [who are thus blest] will turn to one another, asking each other [about their past lives]. 25 'When we were among our people' they will say, 'we were ever fearful, 26 "But Allah has been gracious to us, and has saved us from the torment of the Fire. 27 Verily we were wont to pray unto Him aforetime; verily He! it is He, the Benign, the Merciful. 28
۞
1/4 Hizb 53
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.