۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, most benevolent, ever-merciful
I CALL TO witness the Mount Sinai, 1 And a Scripture inscribed 2 On a parchment scroll unrolled, 3 By the much-frequented Fane; 4 and by the lofty vault of the sky, 5 And the sea kept filled, 6 Lo! the doom of thy Lord will surely come to pass; 7 none can avert that. 8 Upon the day when heaven spins dizzily 9 And the mountains will fly hither and thither. 10 woe that day unto those that cry lies, 11 those who are in plunging, playing. 12 The day on which they shall be driven away to the fire of hell with violence. 13 (And it is said unto them): This is the Fire which ye were wont to deny. 14 Then is this magic, or do you not see? 15 [Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do." 16 Surely those who guard (against evil) shall be in gardens and bliss 17 Delighted at the bestowal of their Lord; and their Lord has saved them from the fire. 18 "Eat and drink with happiness because of what you used to do." 19 Reclining upon couches ranged in rows; and We shall espouse them to wide-eyed houris. 20 The offspring of the believers will also follow them to Paradise. So shall We join their offspring to them because of their faith. We shall reduce nothing from their deeds. Everyone will be responsible for his own actions. 21 We shall give them fruits and meat as they desire. 22 They will pass cups of un-intoxicating and unsinful wine to one another. 23 ۞ There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected. 24 And some of them shall advance towards others questioning each other. 25 'When we were among our people' they will say, 'we were ever fearful, 26 Wherefore Allah hath obliged us, and hath protected us from the torment of the Scorch. 27 We used to pray to Him erstwhile; He is the just and merciful. 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.