۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
I swear by the Mountain, 1 And the Scripture inscribed 2 In parchment unrolled. 3 The house ever-peopled, 4 by the elevated canopy; 5 And by the sea kept filled (or it will be fire kindled on the Day of Resurrection). 6 Verily the torment of thine Lord is sure to befalls 7 There is none can avert it;- 8 On the Day the heaven will sway with circular motion 9 The mountains move and fly away, 10 Then woe that day unto the deniers 11 and amuse themselves with vain argumentation. 12 On the Day when they shall be thrust into Hell with a violent thrust (and shall be told): 13 and they will be told, "This is the fire which you called a lie. 14 Was it, then, a delusion or is it that you failed to see [its truth]? 15 Enter into it, then bear (it) patiently, or do not bear (it) patiently, it is the same to you; you shall be requited only (for) what you did. 16 As to the Righteous, they will be in Gardens, and in Happiness,- 17 Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire. 18 (And it is said unto them): Eat and drink in health (as a reward) for what ye used to do, 19 They would recline on couches set in rows, paired with fair companions (clean of thought and) bright of eye. 20 To those who have attained to faith We shall unite their offspring who have also followed them in faith, and We shall not let any of their good deeds go unrewarded; every human being is a pledge for whatever he has earned. 21 And We provide them with fruit and meat such as they desire. 22 There they will pass a goblet to one another with neither idle talk nor sin, 23 ۞ And their boy servants shall go around them, as if they were pearls, safely hidden. 24 And they will approach one another, inquiring of each other. 25 They say, 'We were before among our people, ever going in fear, 26 and God was gracious to us, and guarded us against the chastisement of the burning wind; 27 “Indeed we used to worship Him in our previous life; indeed He only is the Benign, the Most Merciful.” 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.