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Therefore, remind and preach (mankind, O Muhammad SAW of Islamic Monotheism). By the Grace of Allah, you are neither a soothsayer, nor a madman. 29 Or do they say [of you], "A poet for whom we await a misfortune of time?" 30 Tell them: “Wait; I too am waiting with you.” 31 Is it their minds that bid them [to take] this [attitude] - or are they [simply] people filled with overweening arrogance? 32 Do they say: “He has himself fabricated the Qur'an?” No; the truth is that they are altogether averse to believing. 33 Then let them bring an announcement like it if they are truthful. 34 Did they come into being without any creator? Or were they their own creators? 35 Or did they create the heavens and the earth? Nay! they have no certainty. 36 Or do they have your Lord's treasures in their keeping? Or have absolute authority over them? 37 Or do they have a ladder whereon they can climb and attempt to listen (to what is transpiring in the Higher Realm)? Then, let any of them who has listened to it produce a clear proof of it. 38 What! The daughters for Him, and the sons for you? 39 Or do you demand any wages from them so that they are burdened with expense? 40 Or do they have knowledge of the Unknown which they write down? 41 Do they design evil plans? The disbelievers themselves will be snared by their evil plots. 42 Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)! 43 Were they to see a piece of the sky falling (on them), they would (only) say: "Clouds gathered in heaps!" 44 So leave them till they encounter their Day in which they shall be thunderstruck. 45 The Day their plan will not avail them at all, nor will they be helped. 46 Truly, for those who do wrong there is a punishment besides that, though most of them do not know it. 47 And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and sing the praise of your Lord when you rise; 48 and exalt Him in the night and at the declining of the stars. 49
True are the words of Allah the Almighty.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.