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Therefore, remind and preach (mankind, O Muhammad SAW of Islamic Monotheism). By the Grace of Allah, you are neither a soothsayer, nor a madman. 29 Do they say: "He is a poet for whom we expect an adverse turn of fortune?" 30 Tell them: "Keep on expecting, I am expecting with you." 31 Is this what their senses tell them, or are they a rebellious people? 32 Or do they say: "He himself has composed this [message]"? Nay, but they are not willing to believe! 33 Let them produce a scripture like it, if what they say is true. 34 Or were they created by nothing, or were they the creators [of themselves]? 35 Created they the heavens and the earth! Aye! they will not be convinced. 36 Or, are the treasures of your Lord in their keeping? Or, are they the controllers? 37 Or have they a ladder, by which they can (climb up to heaven and) listen (to its secrets)? Then let (such a) listener of theirs produce a manifest proof. 38 Does God have daughters while you have sons? 39 Or askest thou (Muhammad) a fee from them so that they are plunged in debt? 40 Or that the Ghaib (unseen) is with them, and they write it down? 41 Or are they planning a conspiracy? So the conspiracy will befall only upon the disbelievers. 42 Have they, then, any deity other than God? Utterly remote is God, in His limitless glory, from anything to which men may ascribe a share in His divinity! 43 Even if they saw lumps falling from heaven, they would say, 'A massed cloud!' 44 Leave them then till they meet that day of theirs wherein they shall be made to swoon (with terror): 45 the Day when none of their scheming will be of the least avail to them, and they will receive no succour. 46 Surely a chastisement awaits the wrong-doers even before the coming of that Day; but most of them do not know. 47 And so, await in patience thy Sustainer's judgment, for thou art well within Our sight. And extol thy Sustainer's limitless glory and praise whenever thou risest up, 48 And for part of the night also praise thou Him,- and at the retreat of the stars! 49
Allah the Almighty always says the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.