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Therefore (O dear Prophet Mohammed peace and blessings be upon him), enlighten, for by the munificence of your Lord, you are neither a soothsayer nor a madman. 29 Or do they say: “He is a poet for whom we await an adverse turn of fortune.” 30 Say thou: wait verily I am, with you, among the waiters. 31 Do their minds command them this [i.e. to tell a lie against you (Muhammad SAW)] or are they people exceeding the bounds (i.e. from Belief in Allah to disbelief). 32 What! They say, “He has invented the Qur'an”? Rather they do not have faith. 33 So let them bring a single discourse like it, if they are truthful. 34 Have they been created from nothing or are they themselves their own creators? 35 Or have they created the heavens and the earth? In fact they are certain of nothing. 36 Or are with them the treasures of your Lord? Or are they the tyrants with the authority to do as they like? 37 Do they have a ladder (by which they can climb up to the heavens) and listen (to the angels) and come back to the rest of the people with clear authority? 38 Do the daughters belong to Him and the sons to you? 39 Or is it that [they who reject thy message, O Muhammad, fear lest] thou ask of them a reward, so that they would be burdened with debt [if they should listen to thee]? 40 Or [do they think] that the hidden reality [of all that exists] is almost within their grasp, so that [in time] they can write it down? 41 Or are they contriving a stratagem against you? If so, that stratagem will rebound against the unbelievers. 42 Or have they a god other than Allah? Glory be to Allah from what they set up (with Him). 43 AND YET, if they [who refuse to see the truth] were to see part of the sky falling down, they would [only] say: "[It is but] a mass of clouds!" 44 Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken, 45 The day on which their struggle shall not avail them aught, nor shall they be helped. 46 And surely those who are unjust shall have a punishment besides that (in the world), but most of them do not know. 47 And so, await in patience thy Sustainer's judgment, for thou art well within Our sight. And extol thy Sustainer's limitless glory and praise whenever thou risest up, 48 And in the night time, also glorify His Praises, and at the setting of the stars. 49
Allah Almighty has spoken the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.