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Remind them, therefore, that by the grace of your Lord you are neither a soothsayer nor possessed. 29 Or do they say:- "A Poet! we await for him some calamity (hatched) by Time!" 30 Say thou: "Wait, [then,] hopefully; behold, I, too, shall hopefully wait with you!" 31 Do their minds command them to do this, or are they an outrageous folk? 32 Or do they say: He has forged it. Nay! they do not believe. 33 Then let them produce a statement like it, if they should be truthful. 34 Have they not been created from some source, or are they themselves the creators? 35 Or is it they who created the heavens and the earth? No; the truth is that they lack sure faith. 36 Are with them the treasures of thy Lord! or are they the dispensers? 37 Do they have a ladder (by which they can climb up to the heavens) and listen (to the angels) and come back to the rest of the people with clear authority? 38 Or, [if you believe in God, how can you believe that] He has [chosen to have] daughters, whereas you yourselves would have [only] sons? 39 Or do you, [O Muhammad], ask of them a payment, so they are by debt burdened down? 40 Or have they [knowledge of] the unseen, so they write [it] down? 41 Or do they intend a plot (against thee)? But those who defy Allah are themselves involved in a Plot! 42 Is theirs a god beside Allah? Hallowed be Allah from that which they associate! 43 And if they should see a fragment of the heaven falling down, they would say: it is only clouds piled up. 44 Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken, 45 The day on which their struggle shall not avail them aught, nor shall they be helped. 46 And indeed, for those who have wronged is a punishment before that, but most of them do not know. 47 And be patient upon your Lord’s command, (O dear Prophet Mohammed peace and blessings be upon him), for you are indeed in Our sight; and proclaim the Purity of your Lord while praising Him, whenever you stand. 48 and proclaim the praise of thy Lord in the night, and at the declining of the stars. 49
Allah Almighty has spoken the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.