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Therefore, remind. By the Favor of Allah, you are neither a soothsayer, nor mad. 29 Do they say, "He is only a poet and we are waiting to see him die!?" 30 Say thou: "Await ye!- I too will wait along with you!" 31 Does their reasoning prompt them to this, or they are a people rebellious? 32 Or say they: he hath fabricated it: aye they will not believe. 33 So let them bring a discourse like it, if they are truthful 34 Or were they created out of naught? Or are they the creators? 35 Or did they create the heavens and earth? Nay, but they have not sure faith. 36 Or do they have your Lord's treasures in their keeping? Or have absolute authority over them? 37 Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority. 38 What! The daughters for Him, and the sons for you? 39 Or is it that you ask of them any recompense so that they should fear to be weighed down under the burden of debt? 40 Or is the Unseen in their keeping, and so they are writing it down? 41 Do they design evil plans? The disbelievers themselves will be snared by their evil plots. 42 Or do they have a God besides Allah? Purity is to Allah from their ascribing of partners to Him. 43 And if they were to see a fragment from the sky falling, they would say, "[It is merely] clouds heaped up." 44 So, leave them until they face their day (of doom) when they will be stunned. 45 Their deception will not avail them in the least on that day, nor will they be helped. 46 Surely there are other torments besides this for those who are wicked, though most of them do not know. 47 And be patient upon your Lord’s command, (O dear Prophet Mohammed peace and blessings be upon him), for you are indeed in Our sight; and proclaim the Purity of your Lord while praising Him, whenever you stand. 48 And in the night-time also hymn His praise, and at the setting of the stars. 49
Almighty God's Truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.