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Therefore continue to remind, for by the grace of your Lord, you are not a soothsayer, or a madman. 29 If they say, "He is but a poet; we are waiting for some misfortune to befall him," 30 Say (O Muhammad SAW to them): "Wait! I am with you, among the waiters!" 31 Enjoin them their understandings to this? or are they a people conumacious? 32 What! They say, “He has invented the Qur'an”? Rather they do not have faith. 33 Let them produce a phrase like it, if what they say is true! 34 Or, were they created out of nothing? Or, were they their own creators? 35 Or did they create the heavens and the earth? Nay! they have no certainty. 36 Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]? 37 Or have they a ladder whereon they listen? Then let any of them that has listened bring a clear authority. 38 Or has He (Allah) only daughters and you have sons? 39 Or askest thou them for a wage, and so they are weighed down with debt? 40 Or is the hidden with them, by which they pass judgements? 41 Or do they want to stage a deception? -- Then only those who do not believe will be the ones who will be tricked. 42 Or do they have a god apart from God? He is too exalted for what they associate with Him! 43 If they should see a part of the heavens falling down, they would say, "A mass of clouds," 44 Leave them then till they meet that day of theirs wherein they shall be made to swoon (with terror): 45 A Day whereon their plotting will avail them not at all, nor will they be succoured. 46 And surely those who are unjust shall have a punishment besides that (in the world), but most of them do not know. 47 Be patient, then, (O Prophet), until the judgement of your Lord comes. For surely you are before Our eyes. And celebrate the praise of your Lord when you rise, 48 And proclaim His Purity during the night, and when the stars turn back. 49
God the Almighty always says the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.