Juz 27 ▼
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▼ 53 The Stars
Al-Najm 1 of 3
The Stars (Al-Najm)
62 verses, revealed in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
In the name of God, The Most Gracious, The Dispenser of Grace
CONSIDER this unfolding [of God's message,] as it comes down from on high! 1 your companion has neither strayed nor is he misguided, 2 nor does he speak out of his desire. 3 It is but a revelation revealed. 4 He has been taught by the Extremely Powerful. 5 Of might, he (Gabriel) stood firm 6 While he was in the higher [part of the] horizon. 7 Then he [Jibrael (Gabriel)] approached and came closer, 8 So the distance between the Spectacle and the beloved was only two arms’ length, or even less. (The Heavenly Journey of Prophet Mohammed – peace and blessings be upon him – was with body and soul.) 9 so (Allah) revealed to His worshiper (Gabriel) that which he revealed (to Prophet Muhammad). 10 His heart did not lie of what he saw. 11 What! do you then dispute with him as to what he saw? 12 And certainly he saw him descend a second time: 13 by the lote tree beyond which none may pass 14 Nigh thereto is the Garden of Abode. 15 with the lote-tree veiled in a veil of nameless splendour 16 The sight (of Prophet Muhammad SAW) turned not aside (right or left), nor it transgressed beyond (the) limit (ordained for it). 17 Verily he saw one of the greater revelations of his Lord. 18 Have you considered Lat and 'Uzza, 19 And Manat the other third? 20 What! for you the males and for Him the females! 21 This is an unfair distinction! 22 These [allegedly divine beings] are nothing but empty names which you have invented - you and your forefathers - [and] for which God has bestowed no warrant from on high. They [who worship them] follow nothing but surmise and their own wishful thinking - although right guidance has now indeed come unto them from their Sustainer. 23 Or shall man have what he wishes? 24 despite the fact that [both] the life to come and this present [one] belong to God [alone]? 25
Juz 27 ▼
< 462 >
< random >
▼ 53 The Stars
Al-Najm 1 of 3
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.