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The Stars (Al-Najm)
62 verses, revealed in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
In the name of Allah, most benevolent, ever-merciful
By the star when it plunges, 1 Your companion hath not gone astray, nor hath he erred. 2 nor does he speak out of desire. 3 that [which he conveys to you] is but [a divine] inspiration with which he is being inspired 4 He has been taught (this Quran) by one mighty in power [Jibrael (Gabriel)]. 5 Lord of power and wisdom. So he acquired poise and balance, 6 appearing in the horizon's loftiest part, 7 Then he approached and came closer, 8 Until a space of two bow (arcs) or even less remained, 9 So Allah divinely revealed to His bondman, whatever He divinely revealed. 10 The (Prophet's) heart lied not (in seeing) what he (Muhammad SAW) saw. 11 Will you then dispute with him (Muhammad SAW) about what he saw [during the Mi'raj: (Ascent of the Prophet SAW over the seven heavens)]. 12 And certainly he saw him in another descent, 13 by the lote-tree of the farthest limit, 14 Near which is the garden, the place to be resorted to. 15 When the tree was covered with a covering, 16 The eye did not turn aside, nor did it exceed the limit. 17 Assuredly he beheld of the sign of his Lord, the greatest. 18 So have you considered al-Lat and al-'Uzza? 19 And subsequently the third, the Manat? 20 Why - for yourselves [you would choose only] male offspring, whereas to Him [you assign] female: 21 That indeed is a division unfair! 22 These [allegedly divine beings] are nothing but empty names which you have invented - you and your forefathers - [and] for which God has bestowed no warrant from on high. They [who worship them] follow nothing but surmise and their own wishful thinking - although right guidance has now indeed come unto them from their Sustainer. 23 Can the human being have whatever he wishes? 24 To God belong the End and the Beginning. 25
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.