۩
Prostration
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Have you [Prophet] considered the man who turned away, 33 Who gives but little, and is niggardly? 34 Does he possess the knowledge of the Unseen, and therefore he sees? 35 Or has he not been told of what is in the scrolls of Moses, 36 And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (what Allah ordered him to do or convey), 37 That no soul shall bear another's burden, 38 And that for man shall be naught save that wherefor he endeavoureth. 39 And that his effort will be seen. 40 whereupon he shall be requited for it with the fullest requital; 41 And that to your Lord is your returning; 42 and that it is He alone who causes [you] to laugh and to weep; 43 that it is He who causes death and gives life; 44 and that He Himself created the two kinds, male and female, 45 from a drop of sperm when it was emitted, 46 and that [therefore] it is within His power to bring about a second life; 47 And that it is He Who has given wealth and contentment? 48 It is He who is the Lord of Sirius. 49 And that He destroyed the former 'A-ad. 50 And the Thamud nor gave them a lease of perpetual life. 51 And also the people of Nuh aforetime. Verily they were even greater wrong-doers and more contumacious. 52 And He overthrew the Cities of the Plain, 53 And covered them by that which He covered. 54 How many favours of your Lord will you then deny? 55 This is a (Prophet) like that of the ancient warners (Prophets). 56 The Hour that was to come draws ever nearer. 57 None except Allah can avert it. 58 At this discourse then marvel ye? 59 Why do you laugh rather than weep? 60 Will you occupy yourselves simply in merriment? 61 So make obeisance to Allah and serve (Him). ۩ 62
God the Almighty always says the truth.
End of Surah: The Stars (Al-Najm). Sent down in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
۩
Prostration
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.