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[AND the tribe of] Thamud gave the lie to all [Our] warnings; 23 And they said: a mere human being from amongst us, and single! shall we follow him! verily then we should fall in error and madness. 24 Out of all of us has the Reminder been given to him alone? Rather, he is indeed an arrogant liar' 25 (We told Salih), "Tomorrow they will know who is the most arrogant liar. 26 We are sending to them as a trial, a shecamel, so watch them and have patience. 27 And inform them that the water is to be shared between (her and) them. Each one's right to drink being established (by turns). 28 But they called their commander, who seized and hamstrung her. 29 How terrible was My punishment and warning. 30 Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle-fold. 31 And We have indeed made the Qur’an easy to memorise, so is there one who would remember? 32 The people of Lut rejected (his) warning. 33 We sent down upon them a violent sandstorm (which destroyed them all) except for the family of Lot, whom We saved in the early morning by Our favor. 34 As a favour from Us. Thus We recompense him who giveth thanks. 35 And indeed he had warned them of Our seizure in response they doubted the warnings. 36 they even wanted to seduce his guests -- but We blinded them, and said, "Taste My punishment now that you have scorned My warnings!" -- 37 And at daybreak a determined punishment came upon them. 38 'Taste now My chastisement and My warnings!' 39 And indeed, We have made the Quran easy to understand and remember, then is there any that will remember (or receive admonition)? 40
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.