Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
For any who fears to stand before his Lord are two Gardens. 46 Which favors of your Lord will you both belie? 47 abounding in branches -- 48 Which of the favours of your Lord will you then deny? -- 49 Therein are two running fountains. 50 O which of your Lord's bounties will you and you deny? 51 Therein are two kinds of every fruit. 52 Then which of the Blessings of your Lord will you both (jinns and men) deny? 53 [They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low. 54 Which then of the bounties of your Lord will you deny? 55 Therein are maidens of modest gaze, whom neither a man nor a jinn had ever touched before them. 56 Which is it, of the favours of your Lord, that ye deny? 57 As though they were rubies and pearls. 58 Which is it, of the favours of your Lord, that ye deny? 59 Is there any Reward for Good - other than Good? 60 Which is it, of the favours of your Lord, that ye deny? 61 And beside these there shall be two Gardens. 62 Then which of the Blessings of your Lord will you both (jinns and men) deny? 63 The greenest of green pastures. 64 Then which of the favours of your Lord will ye deny? 65 Wherein are two abundant springs. 66 O which of your Lord's bounties will you and you deny? 67 In both are fruits and palms and pomegranates. 68 Which of the favours of your Lord will you twain – you men and jinn – then deny? 69 In these [gardens] will be [all] things most excellent and beautiful. 70 jinn and mankind - which of the favors of your Lord would you then deny 71 They are houris (maidens of Paradise), hidden from view, in pavilions. 72 Which of your Lord's wonders would you deny? 73 Whom neither a man or jinn had ever touched before them. 74 So O men and jinns! Which favour of your Lord will you deny? 75 Reclining on green Cushions and rich Carpets of beauty. 76 Which favors of your Lord will you both belie? 77 Blessed be the name of thy Lord, full of Majesty, Bounty and Honour. 78
Allah Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.