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But for he who has feared the position of his Lord are two gardens - 46 Then which of the Blessings of your Lord will you both (jinns and men) deny? 47 abounding in branches -- 48 Which, then, of the benefits of your Lord will ye twain belie? 49 In each of the two Gardens are two flowing springs. 50 (Jinn and mankind) - which of the favors would you then deny? 51 In them will be Fruits of every kind, two and two. 52 Which, then, of the benefits of your Lord will ye twain belie? 53 They shall recline on couches lined with brocade, and within reach shall hang the fruits of the two Gardens. 54 Which then of the bounties of your Lord will you deny? 55 In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;- 56 O which of your Lord's bounties will you and you deny? 57 (In beauty) like the jacynth and the coral-stone. 58 Which, then, of the benefits of your Lord will ye twain belie? 59 The reward of goodness shall be nothing but goodness. 60 Which is it, of the favours of your Lord, that ye deny? 61 And beside them are two other gardens, 62 O which of your Lord's bounties will you and you deny? 63 Dark green (in colour). 64 O which of your Lord's bounties will you and you deny? 65 In the Gardens are two springs, overflowing with abundance. 66 Which, then, of your Sustainer's powers can you disavow? 67 In both of them there will be fruit trees and date-palms and pomegranates. 68 So O men and jinns! Which favour of your Lord will you deny? 69 Therein (gardens) will be fair (wives) good and beautiful; 70 Which, then, of your Sustainer's powers can you disavow? 71 houris, cloistered in cool pavilions -- 72 which, then, of your Sustainer's powers can you disavow? 73 Whom neither a man or jinn had ever touched before them. 74 Then which of the Blessings of your Lord will you both (jinns and men) deny? 75 Reclining upon cushions green and carpets beauteous. 76 How many favours of your Lord will you then deny? 77 Blest be the name of thine Lord, Owner Of Majesty and Beneficence! 78
Allah Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.