Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
And for one who fears to stand before his Lord, are two Gardens. 46 So which of the favors of your Lord would you deny? - 47 Full of overhanging branches -- 48 Then which of the favours of your Lord will ye deny?- 49 In both of them are two springs, flowing. 50 Which is it, of the favours of your Lord, that ye deny? 51 In [each of] these two will two kinds of every fruit be [found]. 52 Which, then, of your Sustainer's powers can you disavow? 53 Reclining there on carpets lined with brocade, fruits of the garden hanging low within reach. 54 O which of your Lord's bounties will you and you deny? 55 In them are women limiting [their] glances, untouched before them by man or jinni - 56 So O men and jinns! Which favour of your Lord will you deny? 57 They are like rubies and coral-stone. 58 So which of the favors of your Lord would you deny? 59 Shall the recompense of goodness be other than goodness? 60 Which favors of your Lord will you both belie? 61 And besides these two there shall be two other Gardens. 62 Which of the favours of your Lord will then both of you deny? -- 63 Both inclining to blackness. 64 Which then of the bounties of your Lord will you deny? 65 In them (both) will be two springs gushing forth water. 66 O which of your Lord's bounties will you and you deny? 67 In both gardens there will be fruits, palm-trees, and pomegranates 68 (Jinn and mankind) - which of the favors of your Lord would you then deny? 69 Therein (gardens) will be fair (wives) good and beautiful; 70 Which of your Lord's wonders would you deny? 71 Pure ones confined to the pavilions. 72 Which of your Lord's wonders would you deny? 73 Whom neither a man or jinn had ever touched before them. 74 Which then of the bounties of your Lord will you deny? 75 Reclining on green cushions and fine carpets. 76 O which of your Lord's bounties will you and you deny? 77 Blessed is the name of your Lord, Owner of Majesty and Honor. 78
Allah Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.