Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A crowd of earlier generations 39 And a multitude of those of later time. 40 And the fellows on the left hand; how miserable shall the fellows on the left hand be! 41 Will be in the scorching wind and boiling water, 42 And in the shadow of a burning smoke. 43 Nothing (will there be) to refresh, nor to please: 44 Indeed they were, before that, indulging in affluence, 45 and had persisted in the Great Sin. 46 And they used to say, “When we are dead and have turned into dust and bones, will we surely be raised again?” 47 And also our forefathers? 48 Say (O Muhammad SAW): "(Yes) verily, those of old, and those of later times. 49 Will all be brought together to the tryst of an appointed day. 50 Then indeed you, O those astray [who are] deniers, 51 shall eat the fruit of the tree of Zaqqum, 52 Fill your bellies with it, 53 And thereon ye will drink of boiling water, 54 lapping it down like thirsty camels.' 55 This will be their welcome on the Day of Judgment. 56 We created you; therefore why will you not believe? 57 Have you seen sperm? 58 Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator? 59 We have incorporated death in your constitution, and We shall not be hindered 60 To transfigure you and create you in (forms) that you know not. 61 You have known the first creation, then why do you not reflect? 62 Have you ever considered the seed which you cast upon the soil? 63 Is it you who cultivate it, or is it We Who develop it? 64 If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament: 65 Lo! we are laden with debt! 66 "Nay, but we are deprived!" 67 Consider the water that you drink. 68 Is it you who caused it to descend from the cloud, or is it We Who cause it to descend? 69 We could make it brackish, if We pleased; so why do you not acknowledge thanks? 70 Have you considered the fire which you strike? 71 Is it you who have brought into being the tree that serves as its fuel - or are We the cause of its coming into being? 72 We have made it a reminder and an advantage for the wayfarers of the desert. 73 Then glorify with praises the Name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.