Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a large throng from the ancients, 39 And a multitude of those of later time. 40 And those of the left hand, how wretched are those of the left hand! 41 mid burning winds and boiling waters 42 in the shadow of a smoking blaze, 43 (That shadow) neither cool, nor (even) good, 44 They had been affluent before, 45 and they persisted obstinately in awful sin, 46 and constantly said: 'What, when we are dead and become dust and bones, shall we then be restored to life? 47 (We) and our fore-fathers of yore?” 48 Say (O Muhammad SAW): "(Yes) verily, those of old, and those of later times. 49 “They will all be gathered together – on the appointed time of the known day.” 50 Then indeed you, O those astray [who are] deniers, 51 Ye verily will eat of a tree called Zaqqum 52 and you shall fill therewith your bellies 53 And shall be drinkers thereon of boiling water. 54 lapping it down like thirsty camels.' 55 This shall be their hospitality on the Day of Doom. 56 We have created you: why then do you not accept the truth? 57 Have you seen that which you emit? 58 Do ye create it or are We the Creator? 59 It is We Who ordained death upon you and We are not to be frustrated. 60 In that We will change your likenesses and produce you in that [form] which you do not know. 61 And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed? 62 Ponder upon the soil you till, 63 Is it you or We Who make them grow? 64 Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment, 65 Surely we are burdened with debt: 66 "Nay, but we are deprived!" 67 And have you seen the water that you drink? 68 Is it you that send it down from the clouds, or are We the senders? 69 If We had so pleased, We could have made it bitter. So why would you not give thanks? 70 Have you considered the fire which you strike? 71 Is it you who have produced its tree or is it We who have produced it? 72 We made it a reminder and a provision for the needy. 73 (Muhammad), glorify your Lord, the Great One. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.