Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A numerous company from among the first, 39 And a crowd of the later. 40 Those on the Left: how unfortunate are those on the Left! 41 In fierce hot wind and boiling water, 42 in the shadow of a smoking blaze, 43 Neither cool nor beneficial. 44 They had been affluent before, 45 And were persisting in great sin (joining partners in worship along with Allah, committing murders and other crimes, etc.) 46 and would say: "What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? 47 What, and our fathers, the ancients?' 48 Say: The first and the last, 49 Will all be brought together to the tryst of an appointed day. 50 Then lo! ye, the erring, the deniers, 51 you will indeed have to taste of the tree of deadly fruit, 52 "Then will ye fill your insides therewith, 53 Then drink over it of boiling water; 54 Drinking even as the camel drinketh. 55 Such will be their dwelling on the Day of Judgment. 56 It is We Who have created you: why will ye not witness the Truth? 57 Have you considered the seed you spill? 58 Do ye create it or are We the Creator? 59 We have destined death for you and no one can challenge Us 60 That We may substitute others like unto you and produce you into that which ye know not. 61 You certainly knew about (your) first development. Why do you not take heed? 62 And have you seen that [seed] which you sow? 63 Do you yourselves sow it, or are We the Sowers? 64 Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment). 65 'We are debt-loaded; 66 Indeed, we have been deprived of the fruits of our labour." 67 See ye the water which ye drink? 68 Is it you who cause it to descend from the clouds, or do We? 69 Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks? 70 Have ye observed the fire which ye strike out; 71 Did you make its timber to grow, or did We make it? 72 It is We who have made it as a reminder and a means of comfort for the people. 73 Glorify, then, (O Prophet), the name of your Great Lord. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.