Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a multitude of the ancients, 39 And a company of the later peoples. 40 The Companions of the Left Hand,- what will be the Companions of the Left Hand? 41 In scorching wind and scalding water 42 And shadow of black smoke, 43 which will neither be cool nor soothing. 44 Before they lived at ease, 45 And were persisting in great sin (joining partners in worship along with Allah, committing murders and other crimes, etc.) 46 And they were wont to say: when we have died and become dust and bones, shall we, then, verily be raised? 47 Will our ancient forefathers be resurrected too? 48 Say thou: verily the ancients and those of later generations: 49 shall all be brought together on an appointed Day. 50 Then verily ye, O ye erring, denying people. 51 Will eat of the tree of Zaqqum, 52 and will have to fill your bellies therewith, 53 And drinking on top of it from scalding water 54 "So you will drink (that) like thirsty camels!" 55 This will be their welcome on the Day of Judgment. 56 We created you, why will you not believe! 57 Did you ever consider the sperm that you emit? 58 Do ye create it or are We the Creator? 59 We have [indeed] decreed that death shall be [ever-present] among you: but there is nothing to prevent Us 60 That We may transfigure you and make you what ye know not. 61 You have known the first creation, then why do you not reflect? 62 Ponder upon the soil you till, 63 is it you that sow it, or are We the Sower? 64 If We so pleased, We could turn your harvest into chaff. Then you would start lamenting, 65 "Verily, we are ruined! 66 Nay! we are deprived. 67 Behold! the water which ye drink: 68 Is it ye who shed it from the raincloud, or are We the Shedder? 69 Had We wanted, We could have made it salty. Why then do you not give thanks? 70 Behold! the fire which ye strike out: 71 Have you raised its tree, or We have raised it? 72 We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness. 73 Therefore (O dear Prophet Mohammed – peace and blessings be upon him) proclaim the Purity of the name of your Lord, the Greatest. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.