Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a large group of the earlier people 39 And a crowd of the later. 40 The Companions of the Left (O Companions of the Left!) 41 (They will be) in the midst of a Fierce Blast of Fire and in Boiling Water, 42 And the shade of black smoke, 43 [shadows] neither cooling nor soothing. 44 Surely they had lived before in luxury, 45 And persisted obstinately in wickedness supreme! 46 They used to say: “What! Once we are dead and are reduced to dust and bones, shall we still be raised to a new life from the dead? 47 And also our forefathers?" 48 Say (unto them, O Muhammad): Lo! those of old and those of later time 49 Are going to be assembled on the appointed time of a Day Known. 50 "Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!- 51 you shall eat (the fruit) of the Tree of Zakkum. 52 "Then you will fill your bellies therewith, 53 And shall be drinkers thereon of boiling water. 54 "So you will drink (that) like thirsty camels!" 55 Thus shall they be entertained on the Day of Recompense. 56 We created you; therefore why will you not believe? 57 Have you thought about [the semen] that you discharge -- 58 Is it you that create it or are We the creators? 59 It is We who have ordained death for all of you; and We cannot be prevented 60 from changing the nature of your existence and bringing you into being [anew] in a manner [as yet] unknown to you. 61 And verily ye know the first creation. Why, then, do ye not reflect? 62 Behold! that which ye sow. 63 is it you that sow it, or are We the Sower? 64 Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment). 65 crying, "We have been left to suffer loss. 66 Rather, we have been deprived." 67 Have you considered the water which you drink? 68 Send it down ye from the raincloud, or are We the Sender down? 69 If We will We can make it bitter, so why do you not give thanks? 70 Have you thought about the fire you kindle? 71 Is it you that produce the trees for it, or are We the producers? 72 It is We who have made it a means to remind [you of Us,] and a comfort for all who are lost and hungry in the wilderness [of their lives]. 73 Then glorify with praises the Name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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