Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a large group of the earlier people 39 And a multitude of those of later time. 40 As for the People on the Left: how miserable will be the People on the Left! 41 (They will be) in the midst of a Fierce Blast of Fire and in Boiling Water, 42 and the shadows of black smoke 43 [shadows] neither cooling nor soothing. 44 They were endowed with good things 45 And were persisting in great sin (joining partners in worship along with Allah, committing murders and other crimes, etc.) 46 and they used to say, "What! After we have died and become dust and bones, shall we indeed be raised up again? 47 “And also our forefathers?” 48 Say (unto them, O Muhammad): Lo! those of old and those of later time 49 “They will all be gathered together – on the appointed time of the known day.” 50 "Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!- 51 shall all eat from the Tree of al-Zaqqum, 52 and you shall fill therewith your bellies 53 "And drink boiling water on top of it, 54 and you will drink as the lapping of thirsty camels. 55 This is their entertainment on the day of requital. 56 We have created you: why then do you not accept the truth? 57 Have you thought about what (sperm) you ejaculate? 58 Is it you that create it or are We the creators? 59 We have decreed Death to be your common lot, and We are not to be frustrated 60 from replacing you by others like yourselves or changing your forms and re-creating you in forms that you know nothing of. 61 You have surely known of the first creation. Why then, will you not remember! 62 Have you considered what you sow? 63 Is it you who cultivate it, or is it We Who develop it? 64 If We willed, surely We would make it chaff, so that ye would be left wondering. 65 [Saying], "Indeed, we are [now] in debt; 66 nay, we are deprived [altogether]." 67 Consider the water that you drink. 68 Is it you who brought it down from the clouds, or is it We who bring it down? 69 If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to Allah)? 70 Tell Me! The fire which you kindle, 71 Did you make its tree grow or was it We Who made it grow? 72 We! it is We Who made it a reminder and a provision unto the campers. 73 Then celebrate with praises the name of thy Lord, the Supreme! 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.