Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A crowd of earlier generations 39 And a multitude of those (on the Right Hand) will be from the later times (generations). 40 As for the people on the left hand, how miserable they will be! 41 (they shall live) amid burning winds and boiling water, 42 And the shade of black smoke. 43 neither cold nor graceful in shape. 44 Surely they had lived before in luxury, 45 And used to persist in the awful sin. 46 And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised? 47 Will our ancient forefathers be resurrected too? 48 Say: "Indeed, the earlier and the later generations 49 Will all be brought together to the tryst of an appointed day. 50 Then you, the erring and the deniers, 51 you shall eat (the fruit) of the Tree of Zakkum. 52 Fill your bellies with it, 53 and on top of this you will drink boiling water 54 Lapping it up like female camels raging of thirst with disease." 55 This shall be their entertainment on the Day of Judgement. 56 It is We who have created you. Why then did you not testify to the Truth? 57 Have ye seen that which ye emit? 58 Did you create it or was it We who created it? 59 We have [indeed] decreed that death shall be [ever-present] among you: but there is nothing to prevent Us 60 That We may substitute others like unto you and produce you into that which ye know not. 61 And assuredly ye have fully known the first production wherefore heed ye not? 62 And have you seen that [seed] which you sow? 63 Do you yourselves sow it, or are We the Sowers? 64 [For,] were it Our will, We could indeed turn it into chaff, and you would be left to wonder [and to lament,] 65 (Saying): "We are indeed Mughramun (i.e. ruined or lost the money without any profit, or punished by the loss of all that we spend for cultivation, etc.)! [See Tafsir Al-Qurtubi, Vol. 17, Page 219] 66 Nay! we are deprived. 67 Have you considered the water which you drink? 68 Do ye bring it down (in rain) from the cloud or do We? 69 Did We will, We would make it bitter; so why are you not thankful? 70 So what is your opinion regarding the fire which you kindle? 71 Did you make its timber to grow, or did We make it? 72 We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness. 73 Therefore glorify the name of your Lord, the Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
يعرض القرآن الملون الصفحات بواحد من أربعة خطوط عربية. قد يظهر أيٌّ منها باحتمال الربع، مما يزيد من التنوع الموجود أصلًا في الألوان. وتبقى الكلمات خالدة إلى الأبد. وقريبًا، سيكون للقرآن الملون خطوطٌ أخرى جميلة بإذن الله.
ColorfulQuran.com displays pages in one of four Arabic fonts. Each may appear with a one-fourth chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.