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A company of the former peoples 39 and a good many of later times. 40 The Companions of the Left (O Companions of the Left!) 41 They will find themselves in scorching wind and scalding water, 42 And the shade of black smoke. 43 neither cold nor graceful in shape. 44 They had been affluent before, 45 And persisted obstinately in wickedness supreme! 46 and they used to say, "What! After we have died and become dust and bones, shall we indeed be raised up again? 47 "And also our forefathers?" 48 Say: 'The ancients, and the later folk 49 "All will surely be gathered together for appointed Meeting of a known Day. 50 Then verily ye, O ye erring, denying people. 51 Will eat of the tree of Zaqqum, 52 "Then will ye fill your insides therewith, 53 Then drink over it of boiling water; 54 drink it as the most insatiably thirsty camels drink!" 55 That will be their entertainment on the Day of Recompense! 56 We! it is We Who created you: wherefore confess ye not? 57 Have you seen that which you emit? 58 Is it you that create it or are We the creators? 59 We have decreed death to you all, and We are not unable, 60 from changing your Forms and creating you (again) in (forms) that ye know not. 61 You have known the first growth; so why will you not remember? 62 Just ponder over what you sow: 63 Is it you who makes it grow, or are We the grower? 64 If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament: 65 [Saying], "Indeed, we are [now] in debt; 66 "Nay, but we are deprived!" 67 Have you considered the water that you drink? 68 Is it you who caused it to descend from the cloud, or is it We Who cause it to descend? 69 Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks? 70 Have you considered the fire you kindle? 71 Have you raised its tree, or We have raised it? 72 We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness. 73 Wherefore hallow thou the name of thy Lord, the Mighty. 74
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.