Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam). 39 And a multitude of those of later time. 40 As for the Companions of the Left 41 Will be in the scorching wind and boiling water, 42 in the shadow of a smoking blaze, 43 Neither cool nor refreshing. 44 Verily they have been heretofore affluent. 45 and would persist in heinous sinning, 46 And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?- 47 What, and our fathers, the ancients?' 48 Say: "Verily, those of olden times and those of later times 49 Are going to be assembled on the appointed time of a Day Known. 50 Then you went astray, you that belied, 51 shall eat the fruit of the tree of Zaqqum, 52 filling your bellies, with it 53 "And drink Boiling Water on top of it: 54 and you will drink as the lapping of thirsty camels. 55 Such will be their dwelling on the Day of Judgment. 56 It is He who created you, then why do you not affirm the truth? 57 Behold! that which ye emit. 58 Create him ye, or are We the Creator? 59 We have decreed death among you, and We are not to be outdone 60 In order that We may bring in your place the likes of you and make you grow into what you know not. 61 And [since] you are indeed aware of the [miracle of your] coming into being in the first instance - why, then, do you not bethink yourselves [of Us]? 62 Tell Me! The seed that you sow in the ground. 63 Is it ye that cause it to grow, or are We the Cause? 64 Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment). 65 (Saying), "We are indeed left with debts (for nothing): 66 “In fact, we were unfortunate!” 67 Consider the water that you drink. 68 Is it you who brought it down from the clouds, or is it We who bring it down? 69 Did We will, We would make it bitter; so why are you not thankful? 70 So what is your opinion regarding the fire which you kindle? 71 Is it you who grew its tree, or is it We Who create? 72 We have made it a reminder, and a blessing to the traveler. 73 Wherefore hallow thou the name of thy Lord, the Mighty. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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