Juz 27 ▼
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▼ 57 Iron
Al-Hadeed 1 of 4
Iron (Al-Hadeed)
29 verses, revealed in Medina after The Quake (Al-Zalzalah) before Muhammad (Muhammad)
In the name of God, The Most Gracious, The Dispenser of Grace
Whatsoever is in the heavens and the earth halloweth Allah; and He is the Mighty, the Wise. 1 His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things. 2 He is the First and the Last, the Clear and the Hidden. He has knowledge of all things. 3 It is He Who created the heavens and the earth in six days, then ascended the Throne (of Control), in a manner befitting His Majesty; He knows all what goes into the earth and all what comes out of it, and all what descends from the sky and all that rises in it; and He is with you, wherever you may be; and Allah is seeing your deeds. 4 For Him only is the kingship of the heavens and the earth; and towards Allah only is the return of all matters. 5 He causes the night to enter in upon the day, and causes the day to enter in upon the night, and He is Cognizant of what is in the hearts. 6 Believe in God and His Apostle, and spend of what He has given you as His trustee. And those of you who believe and spend in charity will have a great reward. 7 What cause have ye why ye should not believe in Allah?- and the Messenger invites you to believe in your Lord, and has indeed taken your Covenant, if ye are men of Faith. 8 It is He who sends illustrious revelations to His servant to take you out of darkness to light. God is Compassionate and All-merciful to you. 9 And why should you not spend freely in the cause of God, seeing that God's [alone] is the heritage of the heavens and the earth? Not equal are those of you who spent and fought [in God's cause] before the Victory [and those who did not do so]: they are of a higher rank than those who would spend and fight [only] after it - although God has promised the ultimate good to all [who strive in His cause], and God is aware of what you do. 10
Juz 27 ▼
< 474 >
< random >
▼ 57 Iron
Al-Hadeed 1 of 4
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.