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The Test (Al-Mumtahanah)
13 verses, revealed in Medina after The Parties (Al-Ahzaab) before Women (Al-Nesaa)
In the name of Allah, the Beneficent, the Merciful
O ye who believe! take not Mine enemy and your enemy for friends, showing affection toward them, whilst they of a surety disbelieve in that which hath come unto you of the truth, and have driven forth the apostle and yourselves because ye believe in Allah, your Lord, if ye have come forth to strive in My way and to seek My goodwill. Ye secretly show them affection, while I am best Knower of that which ye conceal and that which ya make known! And whosoever of you doth this, he hath surely strayed from the straight path. 1 If they could overcome you, they would act as your foes and would hurt you by their hands and tongues, and would love to see you become unbelievers. 2 On the Day of Resurrection neither your blood-kindred nor your own offspring will avail you. (On that Day) He will separate you. Allah sees all that you do. 3 Indeed you have an excellent example in Abraham and those who followed him, when they said to their people, "We disown you and whatever you worship besides God. We renounce you. Enmity and hatred shall endure between us and you, until you believe in the one God." [The exception was] when Abraham said to his father, "I shall indeed pray for [God's] forgiveness for you; although I do not have it in my power to obtain anything from God on your behalf." They prayed, "O our Lord, in You we have placed our trust and to You we turn in repentance and to You is the final return. 4 O Lord, make us not an example of punishment for infidels, and forgive us, O Lord. You are all-mighty and all-wise." 5 Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise. 6
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.