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He it is Who made the earth subservient to you. So traverse in its tracks and partake of the sustenance He has provided. To Him will you be resurrected. 15 Do you feel secure that He who is in heaven will not cause the earth to swallow you, the while it rocks? 16 Do you feel secure that the One in the heavens will not strike you with a sandstorm? You will soon know, with the coming of the torment, how serious Our warning was. 17 Those before them had also denied. And how was My punishment then! 18 Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing. 19 What other army do you have to help you apart from Ar-Rahman? The unbelievers are surely lost in delusion. 20 Is there anyone who will provide you with sustenance if God were to deny you sustenance? In fact, they obstinately persist in their transgression and hatred. 21 Is he, then, who goeth about grovelling upon his face better directed, or he who walketh evenly on a straight path? 22 Say: He it is Who brought you into being and made for you the ears and the eyes and the hearts: little is it that you give thanks. 23 Say, "It is He who has multiplied you throughout the earth, and to Him you will be gathered." 24 They ask: 'When will this promise come, if you speak truthfully' 25 Say: "As to the knowledge of the time, it is with Allah alone: I am (sent) only to warn plainly in public." 26 Then, when they see it nigh at hand, the faces of the unbelievers will be vexed, and it will be said, 'This is what you were promised.' 27 SAY [O Prophet]: "What do you think? Whether God destroys me and those who follow me, or graces us with His mercy - is there anyone that could protect [you] deniers of the truth from grievous suffering [in the life to come]?" 28 Say: He is the Beneficent Allah, we believe in Him and on Him do we rely, so you shall come to know who it is that is in clear error. 29 Say, "Have you not thought that if your water was to dry up, who would bring you water from the spring?" 30
Almighty God's Truth.
End of Surah: Kingship (Al-Mulk). Sent down in Mecca after The Mountain (Al-Toor) before Incontestable (Al-Haaqqah)
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.