And recall what time Allah took a bond from the prophets saying whatever I vouchsafed unto you of Book and Wisdom, and, thereafter there cometh unto you an apostle confessing to that which is with you, ye shall surely believe in him and succour him. He said: assent ye, and take ye My burthen thereunto? They said: we assent. He said: then bear witness, and I am, with you among the witnesses. 81 Wherefore whosoever shall turn away thereafter - those then! they are the transgressors. 82 Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back. 83 Say: 'We believe in Allah and in what is sent down to us and in that which was sent down to Abraham, Ishmael, Isaac, Jacob and the tribes, and in that which was given to (Prophets) Moses and Jesus, and the Prophets from their Lord. We do not differentiate between any of them. To Him we are submitters (Muslims)' 84 And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers. 85 How shall Allah guide a people who disbelieved after their belief and after they bore witness that the apostle was true and after evidences had come unto them! And Allah guideth not a wrong-doing people. 86 What they will gain will be the condemnation of God, the angels, and all people, 87 Thus shall they abide. Neither shall their chastisement be granted nor shall they be granted any respite. 88 However, to those who repent afterwards and reform themselves, God is All-forgiving and All-merciful. 89 Indeed those who disbelieve after having accepted faith, and advance further in their disbelief – their repentance will never be accepted; and it is they who are the astray. 90 Those who disbelieved and died as disbelievers – an earth full of gold will never be accepted from any one of them, even if he offers it, for his freedom; for them is a painful punishment and they do not have any aides. 91