۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of God, The Most Gracious, The Dispenser of Grace
۞ Nun. By the Pen and the (Record) which (men) write,- 1 Thou art not, by thy Sustainer's grace, a madman! 2 and surely yours shall be a never-ending reward, 3 and you are certainly on the most exalted standard of moral excellence. 4 You will see and they will also see 5 which of you is the demented. 6 Indeed, your Lord knows very well those who strayed from His Path, and those who are guided. 7 So (O Muhammad SAW) obey not the deniers [(of Islamic Monotheism those who belie the Verses of Allah), the Oneness of Allah, and the Messenger of Allah (Muhammad SAW), etc.] 8 They wish that you would soften [in your position], so they would soften [toward you]. 9 And obey not thou any swearer ignominous. 10 A slanderer, going about with calumnies, 11 (Habitually) hindering (all) good, transgressing beyond bounds, deep in sin, 12 Cruel, after all that base-born (of illegitimate birth), 13 just because he has wealth and sons, 14 When you recite Our revelations to him, he says: "These are fables of long ago." 15 We shall mark him upon his nose! 16 We have tried you as We tried the owners of the garden when they vowed to gather the fruits in the morning 17 And made no exception (for the Will of Allah); 18 A calamity from your Lord befell the orchard as they slept. 19 Then in the morning it became as though it had been reaped. 20 Then they cried out unto each other in the morning. 21 "Go early to your tilth if you want to harvest the fruit!" 22 And so they departed, whispering to one another: 23 Let there not enter upon you today any needy man. 24 They went forth early, believing that they had the power (to gather the fruit). 25 But when they saw it, they said: Most surely we have gone astray 26 (No, we are not lost.) In fact, we have been deprived of everything". 27 The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' " 28 They said, "Exalted is our Lord! Indeed, we were wrongdoers." 29 Then some of them advanced against others, blaming each other. 30 They said 'Woe to us, truly we were insolent' 31 Maybe our Lord will give us a better orchard in its place; to our Lord do we penitently turn.” 32 SUCH is the suffering [with which We try some people in this world]; but greater by far will be the suffering [which sinners shall have to bear] in the life to come - if they but knew it! 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.