۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ Nun. By the pen and by that which they inscribe. 1 Thou art not, by the Grace of thy Lord, mad or possessed. 2 And most surely you shall have a reward never to be cut off. 3 surely thou art upon a mighty morality. 4 So very soon, you will see and they too will realise 5 which of you is the demented. 6 Surely thy Lord knows very well those who have gone astray from His way, and He knows very well those who are guided. 7 So (O Muhammad SAW) obey not the deniers [(of Islamic Monotheism those who belie the Verses of Allah), the Oneness of Allah, and the Messenger of Allah (Muhammad SAW), etc.] 8 Who would have had thee compromise, that they may compromise. 9 Do not yield to any contemptible swearer of oaths, 10 the fault-finder who goes around slandering, 11 A preventer of good, transgressing and sinful, 12 Foul mouthed, and in addition to all this, of improper lineage. 13 just because he has wealth and sons, 14 When Our verses are recited to him, he says, “These are stories of earlier people.” 15 We will soon singe his pig-nose. 16 Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning. 17 And made no exception (for the Will of Allah); 18 Wherefore an encircling visitation visited it even as they slept on. 19 so that by the morrow it became barren and bleak. 20 They then called out to each other at daybreak. 21 Saying: go out betimes to your tilth if ye would reap. 22 So they went off, while whispering to one another. 23 Let there not enter upon you today any needy man. 24 They went forth early, believing that they had the power (to gather the fruit). 25 Then when they beheld it, they said: verily we have strayed. 26 "Indeed we are shut out (of the fruits of our labour)!" 27 The best of them said: Did I not say to you, Why do you not glorify (Allah)? 28 They said: Glory be to our Lord, surely we were unjust. 29 Then some of them drew near unto others, self-reproaching. 30 [In the end] they said: "Oh, woe unto us! Verily, we did behave outrageously! 31 Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition. 32 Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew. 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.