۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ Nun. By the pen and by that which they inscribe. 1 thou art not, by the blessing of thy Lord, a man possessed. 2 And most surely you shall have a reward never to be cut off. 3 Surely, you (Prophet Muhammad) are of a great morality. 4 So very soon, you will see and they too will realise – 5 which of you has been afflicted by insanity. 6 Surely your Lord knows well those who have strayed from His Way just as He knows well those who are on the Right Way. 7 Do not yield to those who reject the Truth. 8 they would like thee to be soft [with them,] so that they might be soft [with thee]. 9 And yield not to any mean swearer 10 backbiter, going about with slander, 11 hinderer of good, guilty aggressor, coarse-grained, 12 Crude, and above all, mean and infamous, 13 Simply because he possesses wealth and children. 14 and whenever Our verses are rehearsed to him, he says: “These are fairy- tales of times gone by.” 15 Anon We shall brand him on snout. 16 We have tried you as We tried the owners of the garden when they vowed to gather the fruits in the morning 17 And made no exception (for the Will of Allah); 18 Then a calamity from your Lord fell upon it, but they remained fast asleep. 19 and the garden was turned into a barren desert. 20 At daybreak they called out to one another: 21 Saying: Go early to your tilth if you would cut (the produce). 22 So they departed, conversing in secret low tones, (saying)- 23 "Indeed, no needy person shall enter it today [and come] upon you [unawares,]" 24 They went forth early, believing that they had the power (to gather the fruit). 25 But when they saw it, they said: Lo! we are in error! 26 No. In fact we have been deprived of it." 27 The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' " 28 They cried out: “Glory be to our Lord! Certainly we were sinners.” 29 Then they turned, one against another, in reproach. 30 They said, "O woe to us; indeed we were transgressors. 31 It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord. 32 Such is the punishment; and indeed the punishment of the Hereafter is the greatest, if only they knew! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.